Journal of Contemporary Politics

References

1. Vatakara MC, Koya CM. RastrīyaJīva Caritra. (p. 341) Grace Books. 2020.
2. Ansari MT. Refiguring the fanatic: Malabar, 1836-1922. In: Mayaram S, MSSP, AS., eds. Subaltern Studies. (pp. 36-77) Permanent Black..
3. Chekutty NP. Muslim League Kerala Caritratil, Calicut: Institute of Objective Studies. 2020.
4. A series of outbreaks by the Mappila community in Malabar against the British colonialism culminated in the Malabar Rebellion of 1921.
5. Chekutty NP. Muslim League Kerala Caritratil, op.cit.
6. NAM, Naha A. Kozhikode: Mathrubhumi. (p. 29) Kozhikode. 2016.
7. Chekutty NP. Muslim League Kerala Caritratil, op.cit.
8. The traders from Malabar were the worst affected community. Most of them could not return due to the post-Partition turmoil and their families could not join them because of the denial of visa to Pakistan.
9. The Communist party had shown an inclination towards the question of Pakistan in the early days, though the Party changed its stance later.
10. Pottakkad SK, et al. Muhammad Abdul Rahiman Memorial Committee. Muhammad Abdul Rahiman Memorial Committee. 1978.
11. Ibid, p 624.
12. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p 40.
13. Ibid, p 40.
14. Ibid, p 43.
15. Nossiter TJ. Communism in Kerala: A Study in Political Adaptation. thesis
16. Santhoshabraham. The KeyiMappila Muslim Merchants of Tellicherry and the Making of Coastal Cosmopolitanism on the Malabar Coast. Asian Review of World Histories. 2017;5:145–162.
17. Almost ninety percent of them belonged to the category of poor peasants, agricultural labourers, porters or Khalsis at the ports and fishers. Only a minuscule few were rich engaged in large-scale trading. See N.P. Chekutty, Muslim League Kerala Caritratil, p 68.
18. Dale S. The Mappilas of Malabar, 1498-1922. In: Islamic Society on the South Asian Frontier. Clarendon Press. 1980.
19. Hussain KT. Kerala Muslimkal Adhinivesa Virudha Samaratile Pandita Sānnidyam, Calicut: IPH, 2011. Calicut. IPH. 2011.
20. Malayalee Gulf businessmen have great influence in the League politics though their political tactics have been brilliantly pragmatic, switching support between the CPI(M)-led Left Democratic Front and the Congress-led United Democratic Front (UDF) at different times.
21. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p 80.
22. Menon KPK. Samudāyika Souhrudhatinte Utamamātrika. In: Bafakhi Thangal Smārakagrandam. (p. 19) Chandrika Publications. 1973.
23. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p 91.
24. Ibid.
25. Maulawi’s fatwa, published in the form of a book entitled Risalatunfilbank, legitimized the endeavour to establish the bank citing sources to substantiate it from the canonical texts of Sahafi School of jurisprudence in Sunni Islam.
26. In a gesture of honour and love, the flowers called him Khaide Millat (The leader of the Community)
27. Rajagopalachari C. after quitting Indian National Congress established a political Party called Swatantra Party with liberal ideals to promote. 1959.
28. Bar SR. Debating Gandhi in al-Manar during the 1920s and 1930s." Comparative Studies of South Asia, Africa and the Middle East. Project MUSE. 2008;38(3):491–507. Available from: https://muse.jhu.edu/article/712673
29. It is well known that the Egyptian nationalists had appropriated Gandhi’s political practices for Egyptian anti-colonial movement in the early twentieth century. Gandhi’s influence on the leaders of Salafi movement in Egypt, however.
30. . Al-Manar was a scholarly journal published by Rashid Rida from 1898 until his death in 1935 with the objectives of articulating and disseminating reformist ideas and preserving unity of the Muslims.
31. As Sadeh points out, “(N)ot only did al-Manararticles on Gandhi’s political struggles, but during the years 1926-28, it was also the first Arabic journal to publish a serialized translation of one of his most popular works, A Guide to Health.”Roy Bar Sadeh, “Debating Gandhi in al-Manar”, op,cit, p.493.
32. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p 132.
33. Kunhimoosa KP, Sahib BP. Malappuram. (p. 17) Malappuram. Grace Books. 2020.
34. Althaf KM, Sahib S. Navotāna Samskritiyude Speaker, Calicut. (p. 104) Calicut. Olive Books. 2015.
35. Interview with V.K. Sreeraman by the author held on 12 October, 2020. 2020.
36. Devji F. Apologetic Modernity. Modern Intellectual History. 2010;4(1):61–76.
37. Al-Sarhil N. The West and Islamic Perspective of Leadership. International Affairs and Global Strategy. 2014;18:42–56. Available from: https://core.ac.uk/download/pdf/234670561.pdf
38. Gangadharan M. Emergence of the Muslim League in Kerala: A Historical Enquiry. In: AAE., ed. Kerala Muslims: A Historical Perspective. (p. 214) Ajatnta Publications. 1995.
39. Muhammad TC, Sahib KU. Kottayam Malabrinte Prasasthaputhran. (p. 19) Calicut. Grace Books. 2020.
40. Ibid.
41. Sathar Sait on his arrival was given a warm welcome by Jinnah and later, provided him with the higher positions in the government such as Pakistan’s High Commissioner in Saudi Arabia.
42. Gangadharan M. Emergence of the Muslim League, op.cit, p. 213.
43. Vatakara MC, Koya CM. op.cit, pp.50-51.
44. Ibid, p 260.
45. Jinnah F. Muhammadali Jinnah Ente Sahȏdaran, Calicut. Calicut. Olive Publications. 2010.
46. Seethi KM. Muhammadali Jinnah, 1940 cited in Althaf, Seethi Sahib, op, cite.
47. Sulaimansait I. Ente Netavu. In: Seethi Sahib Smāraka Grandam (1898-1961), Malappuram. (pp. 131-133) Grace Books. 2018.
48. Vatakara MC, Koya CM. op.cit.
49. Kunhimoosa KP, Sahib P. op.cit,pp.14-15.
50. Ibid., p.136.
51. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p.260.
52. Vatakara MC, Koya CM. op.cit.p.260.
53. Chekutty NP. Muslim League Kerala Caritratil, op.cit, p. 118.
54. Wahhabi’ was a term derogatorily employed by the orthodox faction to label leaders with Salafi orientation.
55. Jacob J. E. Ahamed, Consummate Politician, Skilled Negotiator and Football Fan. Hindustan Times.
56. Mathrubhumi Daily (Calicut edition)
57. The photographs of his meeting with Yasser Arafat, the then President of Palestine had widely been used for election campaigns in the Parliament elections in 2009 for wooing the majority Muslim voters of Mancheri constituency in Kerala.
58. Thangal SHS. Introduction. In: Alivu Peyyum Souryam, Calicut. (pp. 3-4) 2010.
59. Santhosh R, Visakh M. Muslim League in Kerala Exploring the Question of ‘Being Secular. Economic and Political Weekly. 2020;4(7):50–57.